Tuesday, April 16, 2013


Living Gratefully

A number of years ago I was having breakfast early in the morning at a neighborhood restaurant.  As the plate of eggs, bacon, and toast were placed in front of me, I bowed my head to say grace.  When I lifted my there stood the waitress. “Something wrong with the eggs?” she asked?  “No,”  I said, “I was just saying grace.”
“Oh, not many people do that around here,” was her reply.
It seems to be human nature to forget to say, “Thank You.”  We all understand and appreciate the importance of gratitude.  In fact, one of the first things we were taught and that we teach our children is to express their gratitude.  When someone gives them something, we ask, “Now what do you say?”  And the child learns from an early age the answer “Thank you.”  And certainly we all know as adults that we appreciate being thanked.  Yet, when it comes to giving thanks to our heavenly father, we often miss the mark.
 
And when it comes to giving out thanks to God, I don’t suppose there is any story in the Bible that is so endearing to us, so timelessly appropriate, as the story of Jesus healing the ten lepers.
Always the master storyteller, Luke wastes not a word as he introduces our story.  “Standing at a distance,” indeed!  That was the plight of everyone certified by the priests as a “leper.”  When the wind was blowing from the leper toward a healthy person, it was prescribed that they must stand 50 years in the distance.  Removed to “reservations” in valleys and gorges outside of the towns, they were kept far from family and friends.  Food was carried and left a safe distance from the colony, a neutral area, to which the members of the colony would then come.  When it was necessary to go into the town, the leper would shout “Unclean! Unclean!  Some carried a little bell.  Its tinkling sound very nearly mimicked the terrible word: “Ding-a-ling! “Unclean”
“Unclean!”  The alienation and loneliness were as pressing a burden as the disease.
In ancient Hebrew tradition, “unclean” was a ceremonial term, not a medical one.  To be a leper was to be “unclean: before God as well.  Though not considered a sin in itself, leprosy was viewed as an act of God.  Priests were required to identify both the curse of the disease and the miracle of its cure.  The book of Deuteronomy gives precise instructions.  Healing was invariably interpreted as a miracle of God.  To be a leper was to live as if under the judgment of God on the one hand and outside the grace of God on the other.

 
No wonder, then, that they cried, “Jesus, Master, have a mercy on us!”  Mercy and grace were the only source of hope for healing the disease, ending the alienation from God, and providing restoration to the fellowship of family and friends.
Luke continues the story: Jesus commands the 10 to go and show themselves to the priests.  Obeying Jesus, they went, and during the journey they were healed.  If ever there were candidates for spontaneous gratitude, they must surely be those 10 newly cleansed people.
It may be assumed that nine continued on their journey to the priests for the verification of the healing.  But one of the 10 overwhelmed by the miracle of grace he had received, momentarily abandons the journey to the priests and returns “praising God with a loud voice,” and “he fell at Jesus’ feet, giving him thanks.”  Luke’s next words add to the impact of the apparent ingratitude of the others.  “Now he was a Samaritan.”
Gratitude is spontaneous.  It cannot be manipulated or cajoled.  It cannot be purchased.

Go With God,
Pastor Qualley

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