Tuesday, March 5, 2013

What Can We Learn On the Road to Emmaus?

Remember in my last writing, I asked you to consider what we can learn from Luke’s Gospel story of Cleopas and his companion along the Emmaus Road. I believe, first, we learn from the story that Emmaus is every person’s town.  We’ve all been there in one way or another, at some time in our lives.  Emmaus is whatever we do or wherever we go to salvage and sort out our feelings, to summon the courage and the desire to keep going on or to try and forget.  Emmaus is whatever we do and wherever we go to reclaim our sanity when our world goes to pieces, when our ideals and dreams are violated and distorted, or when love and goodness are rejected and profaned by selfish persons with almost demonic intent. 

 

It may happen at the betrayal of one we respect very much, or as the one we love the most with whom we shared the intimacy of marriage leaves us for another person.  It may happen at the death of our spouse, or termination by a long-time employer without explanation; or when an illness confines us and there is no respite from pain; or when illness strikes a child and we’re helpless. We may head for Emmaus when our involvement in the struggle to right some wrong winds up in utter defeat, and the cause to which we gave our life is undermined by the greed and deceit of trusted leaders.  It may come at a personal moral crisis, when we wake up to the fact of how miserable we’ve made our own life or the lives of these who love us. We have to decide whatever we want to change, let go of the old and turn to God and start all over again, pick up and build a new life.  At the turning points and traumas of life, like those disciples of old, we head for some Emmaus, to get away from it all and to wait it out and to seek how to discover to live with it.  Emmaus is every person’s town.

 

I also think we’ve learned that we have a friend who joins us along the Emmaus Road.  In the midst of, or in the aftermath of defeat and despair, or suffering and pain, of confusion and doubt, there is always the friend who joins us.  That’s what happened to Cleopas and his companion.  They were walking along in dejection and defeat, when all of a sudden they became aware of a third person.

 

Specifically, there are three things to know about this encounter with “the stranger” who joined these disciples on the Emmaus Road.  One, they didn’t know who he was.  Now what’s important about that?  It is important to know because Jesus often comes to us incognito.  The second thing to note is that this stranger on the road helped them to make sense out of things.  The whole situation seemed to these two men to have no explanation. Third, notice the courtesy of the stranger on the road.  It is captured in the 28-29th verse.  “So they drew near the village to which they were going.  Jesus appeared to be going further, but they constrained him saying, “Stay with us, for it is toward evening and the day is now far spent.” Jesus does not force himself upon us.  He awaited their invitation to come in.  Here is focused for us the greatest and the most perilous gift God has given us—the gift of free will.

 

What more have we learned from this story? I will leave you with this.  We have to learn how to live in our fourth days—away from the ecstasy and excitement and energy of third day resurrection, and that’s the reason for the Sundays after Easter.  Now our clue for living through all the fourth days is in the way that Jesus was finally known, even on the third day.  In that powerful, simple, straightforward in verses 30-31 when he was at the table with them, he took bread and blessed it and broke it and gave it to them.

 

Their eyes were opened and they recognized Him.  Look closely at this. Though our understanding of Holy Communion is grounded in this Emmaus meal, as well as the Passover Supper in the Upper Room, which was not a ritual or a special occasion that had been prepared for like the Passover had been.  It was an ordinary meal in an ordinary house at an ordinary time, with an ordinary piece of bread being shared by two ordinary men and Jesus.  So what’s the point?

 

It is ordinary days that make up most of our lives.  And it is in ordinary ways that the Lord is made known to us. In the breaking of a common piece of bread and the sharing of a cup of wine, the resurrected Lord was known to those crushed and despairing men at Emmaus.  As her did for these men, Jesus will come to us.  When your schedule doesn’t seem to give you even one little break, when you’re involved in your work, with your family, in a those trying ordeals, in depressing circumstances, in dull routines, Jesus will come.
 
Go With God,
Pastor Qualley

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